Thoughts on Hebrews 11

I’ve been thinking about that famous chapter of the book of Hebrews, chapter eleven, frequently called the “Hall of Fame.” The chapter begins with a discussion of the nature of faith. The writer of Hebrews (we don’t really know who that is) does something that neither John, Paul, nor James do – he defines the word “faith.” And, wouldn’t you know?, he uses the word a tad differently than the other guys (who all use the word differently from each other – a topic for another day). Faith, for the writer, is both a rational thing and an action thing.

ByTheWay, no Biblical writer ever suggests that faith is a “blind leap” like wishful thinking. That is a completely un-Biblical understanding of the word.

The point of this whole section (and the writer has been working up to it throughout the book) is that faith is what saves. Hebrews 11:2 “For by it the people of old received their commendation.” That is, the idea of salvation by faith is not some new-fangled idea invented by John or Paul. It’s been around from the Very Beginning.

There are some really interesting things to notice in the chapter. First, the writer seems to emphasize a ‘declaratory’ nature to faith in the time before Moses. People are commended, speak (4, 14), are warned, are called, condemn, receive promises, bless, and make mention. These are all words related to speech, to declaring something. At the same time, notice that these people also are doing things. Kinda a ‘speech-act’ notion. Interestingly, after Moses faith is demonstrated pretty much only by action.

But then Moses comes along. There are three Great Heroes to the Hebrew people: Abraham (Father - identity), Moses (Prophet), and David (king). The writer deals with two of them, Abraham and Moses. Like Paul and James, the writer affirms that Abraham was not justified by the Law, but by vital faith. Even more startling to the readers (Hebrews) is that "The Law Giver," Moses, was approved before God because of his faith – not his ability to keep the Law! Even today we refer to that governmental, sacrificial, and ethical complex of rules as “The Law of Moses.” But the writer slaps that down pointing out that even Moses wasn’t justified because of The Law that bears his name.

But the REAL agenda that the writer wants to emphasize is that it is only Jesus who is the standard, source, and object of faith. It is clear that every person mentioned in the so-called “Roll Call of Faith” was a sinner; some of them notoriously so. But Jesus is the perfect example of faith. The writer says, in 12:1-2, (pardon my paraphrase): ‘While you have all of those examples of so-called “Great Faith,” you’re looking in the wrong direction. You need to look at Jesus – he’s the Real Deal.’

So the writer’s argument is that it is faith in a proper object, from a proper source, and actually relied upon that saves. And it has always been that way.

Review of the FiveBooks

In my study of the first five books of the Bible I've noticed how harsh God's judgment can seem to me. Why would that be?

God tells us that he is compassionate, gracious, slow to anger, and overflowing in kindness and truth (Ex 34:6). Yet there he is sending plagues, having the earth swallow up the rebellious, and so forth. Is there an inconsistancy there?

I say no.

What I'm learning is that God places a special premium of responsibility to those who have seen him work directly. These people were the very eyeballs that saw the cloud by day and the fire by night every waking moment of their day. The saw - repeatedly - the miraculous working of God and the repeated confirmation of Moses as his prophet. And yet several still didn't want to get it. That's what I get out of the judments I see: God saying (I'm speculating here): if you don't believe me after all of what you've seen, you just never will.

I think specifically of the guy named Korah who claimed Moses was lording it over the people. Moses actually listened to this, gave Korah the night to think it over, and then Korah continued to resist the inevitable conclusion of all the years of Moses' prophetic role with Israel in the wilderness. Korah was judged and his life taken from him.

Yet, in these same books, I see that God is as he says he is: compassionate and forgiving. One might think that Korah's name would be blotted out forever in the history and culture of Israel. But the contrary is the case: it is the "Sons of Korah" who contributed 12 Psalms to scripture. Later generations of Korah's family pressed in so close to God that their poetry was recognized as God's Word.

I think that today, when we see God work directly, is there not as terrible a responsibility to live according to what we've seen?

I also see God's working on Abaraham, even though Abe made terrible choices early in our biography of him. Abe's family was plauged with "dysfunction," yet God was faithful and kept his promise to them. I think of Moses - God continuing to work in Moses' life as a leader even though Moses wasn't going make it to the Promised Land.

That gives me hope! If God can take Abe and Moses from "zeros" to "heros," perhaps he can work in my life, too.