The first session with Hybels just wrecked me. “Vision to Die For.” He reminded us of John 10: the difference between the hired hand and the shepherd. When trouble comes, the hired guy scoots but the shepherd stays even at grave personal risk and cost. Why? The hired hand doesn’t own the sheep and the shepherd does. So when we are called to a leadership vision (or ministry itself) and trouble comes, how much do we own the vision (or calling)? Do we just give up and boogie because we merely “hired” the vision, or do we stay and give it our all – maybe even to die for it – because we own the vision. That’s what Hybels meant by “Vision to Die For.”
So here I’ve been whining about not having enough money to finish a degree. The reality is that I don’t have enough, based on the large pot that I started with. But we do have other assets: retirement, home equity, etc. How much do I own this calling to ministry? Enough to dip into those other sources?
Hmmm. Well, it’s relatively easy to put oneself on the altar. But it’s quite another thing to put my family’s financial security, my daughter’s college education, and so forth on the altar. It’s one thing to make a decision to put myself at risk, it is quite another to make a decision and put others at risk. Geez, I hate that Bill Hybels! :-) So I have a couple of conversations to make with my family.
I'm a middle-aged guy who was in Christian ministry. These posts are some of my reflections on what I'm learning and other thoughts.
Showing posts with label Leadership Summit. Show all posts
Showing posts with label Leadership Summit. Show all posts
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20060816
Leadership Summit: Day Three
Day Three was somewhat disorienting. It started with Wayne Cordeiro. Now Cordeiro comes bouncing up on the stage, spends significant time kidding with Hybels and then – almost incongruously – speaks of his bout with an emotional breakdown. Now I get that: “I’ve suffered from major depression and now I’m all better” is the message.
The message was powerful and a fearful warning for ministry people who may be closer to the edge than they know. He discussed symptoms of ministry burnout; the positive things that can come out of only suffering; and then some practical thoughts on how to avoid or recover from breakdown.
Bill Hybels finished up the conference and his talk had two parts. This contributed to my sense of disorientation. The talk was entitled, “The Power of Clarity;” and, knowing Hybels, you might expect a the-stakes-are-too-high-to-not-be-clear-about-your-vision-for-without-vision-the-people-perish thing. But that was not to be. He began by talking about how something recently caused him to change his mind about what he’d talk about today. OK, that’s got my curiosity up, right there. Now I'm disoriented. What happened? What’s the catalyst for the change? Then he used the title to make a clear and strong statement about the place of the theology of Substitutionary Atonement.
Now Hybels said some great things about this, and I appreciated his stand. Far too many in certain segments of the “Emerging Church” movement have – wrongly – stated that Substitutionary Atonement has no rightful place in Christian theology, doctrine, or belief. This ranges from Brian McLaren’s rather lukewarm acknowledgement of even the existence of the term to some more rabid bloggers who deny the validity of the doctrine. In the hurry to affirm the true-at-the-same-time other models of the Atonement, several have decided to jettison Substitutionary Atonement. This is wrong, of course.
So it gets me back to wondering what event cause Hybels to change his talk to become an affirmation of Substitutionary Atonement. Hmmmm.
The message was powerful and a fearful warning for ministry people who may be closer to the edge than they know. He discussed symptoms of ministry burnout; the positive things that can come out of only suffering; and then some practical thoughts on how to avoid or recover from breakdown.
Bill Hybels finished up the conference and his talk had two parts. This contributed to my sense of disorientation. The talk was entitled, “The Power of Clarity;” and, knowing Hybels, you might expect a the-stakes-are-too-high-to-not-be-clear-about-your-vision-for-without-vision-the-people-perish thing. But that was not to be. He began by talking about how something recently caused him to change his mind about what he’d talk about today. OK, that’s got my curiosity up, right there. Now I'm disoriented. What happened? What’s the catalyst for the change? Then he used the title to make a clear and strong statement about the place of the theology of Substitutionary Atonement.
Now Hybels said some great things about this, and I appreciated his stand. Far too many in certain segments of the “Emerging Church” movement have – wrongly – stated that Substitutionary Atonement has no rightful place in Christian theology, doctrine, or belief. This ranges from Brian McLaren’s rather lukewarm acknowledgement of even the existence of the term to some more rabid bloggers who deny the validity of the doctrine. In the hurry to affirm the true-at-the-same-time other models of the Atonement, several have decided to jettison Substitutionary Atonement. This is wrong, of course.
So it gets me back to wondering what event cause Hybels to change his talk to become an affirmation of Substitutionary Atonement. Hmmmm.
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